I'm (finally!) defending my dissertation on Monday. Good vibes welcome!
The final title is:
Making Space for Peace: International Protective Accompaniment in Colombia (2007-2009)
Making Space for Peace: International Protective Accompaniment in Colombia (2007-2009)
the abstract:
International accompaniment is a strategy used in conflict zones that puts people who are less at risk literally next to people under threat because of their work for peace and justice. Thousands of human rights workers, grassroots organizations, and communities have been protected in this way since 1983. There are now international accompaniers working with 24 organizations in ten countries. Colombia is the country with the largest number of international groups.
International accompaniment is a strategy used in conflict zones that puts people who are less at risk literally next to people under threat because of their work for peace and justice. Thousands of human rights workers, grassroots organizations, and communities have been protected in this way since 1983. There are now international accompaniers working with 24 organizations in ten countries. Colombia is the country with the largest number of international groups.
I spent
15 months in Colombia holding ongoing conversations with accompaniers about how
accompaniment works, or to use Peace Brigades’ slogan, how it ‘makes space for
peace.’ Paradoxically accompaniers use
the fact that their lives ‘count’ more (because of passport/economic/racial
privilege), to build a world where everyone’s lives ‘count’.. I was hoping that accompaniment was
using privilege in such a way that it could ‘use it up’. I did not find that, but I argue that
accompaniment can wear down the structures that grant privilege unequally – but
it can also reinforce those, depending on how it is done. It is easier for accompaniers to fall
into colonial patterns and reinforce structures of domination that make some
lives worth more than others when they understand themselves as nonpartisan
civilian peacekeepers. It is also
easier to fall into those traps when accompaniers see space as abstract and
elide how race and other privileges shape their work. To change structures of
domination, accompaniment needs not only to leverage difference, but also
simultaneously build connections across
difference and distance, through chains of solidarity.
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