In the fantastic
article “Sympathy and Solidarity: On a Tightrope with
Scheler” (1997) Sandra Bartky draws of Max Scheler’s work on sympathy (from
1913). He argues that there are
four forms of fellow-feeling, or feeling-with. We tend to call these empathy today, though she argues they
are sympathy. Those four forms are:
1) true fellow-feeling: shared
feeling due to the same cause like the death of a child (though I would argue
that even the same cause can lead to different feelings)
2) emotional infection: shared
emotion through contagion, like mass hysteria
3) emotional identification:
‘psychic contagion’ where you are lost in the other and imagine you can see and
feel with them
4) “genuine fellow-feeling”: where
you react to the other’s feeling, but are aware of the distance between hers
and yours. She feels, and you feel
with her.
As you might imagine, Bartky and Scheler argue that it is the
fourth that is most useful. I
would call this walking with her, rather than in her shoes. Bartky argues that this is not a
comparison of my feelings to hers, or a projection of my experience onto hers,
and not a matter of imagining what if this happened to me. None of these allow
us to really appreciate her life, to reach out, to go beyond our own
experience. Bartky does see
imagination as important, but without ourselves as the star of the show. You don’t have to imagine as it would
happen to you, you can imagine it as happening to her. You don’t have to have felt it, or
something like it, before yourself to imagine it (though I think it is of
course easier to imagine those emotions, a matter she does not address). She does argue that it is easier to
imagine when we get more details, not simply about the scene, but also the
feelings of the teller. I
certainly agree.
Bartky, S. L. “Sympathy and Solidarity: On a Tightrope with Scheler.” In Feminists Rethink the Self, edited by Diana Tietjens Meyers, 177–96. Westview Press, 1997.
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