Dec 26, 2011
“The oppressors do not perceive their monopoly on having more as a privilege
which dehumanizes others and themselves. They cannot see that, in the egoistic
pursuit of having as a possessing class, they suffocate in their own possessions
and no longer are; they merely have”
- Paulo Freire
but is all privilege dehumanizing?
how can privilege be used in ways that make us all more human?
Dec 17, 2011
I recommend the article over at Left Turn entitled
by Chris Crass. To give you a small taste of it:
"“White” is not a category of who I am as an individual person. Rather, white is an historically developed social position I was born into within this country.My relationship to the state and the economy shapes what I have access to, how society interacts with me, and how I understand myself in relationship to others.This is not just a relationship between myself as an individual white person and the state and economy. It is the accumulated experience of hundreds of years of white supremacist capitalist patriarchy.In short, white supremacy is internalized within me and has profound impacts on how I relate to the world around me.This internalized white supremacy is based on the material reality of political, economic, and social privilege I and other white people, experience every day as a white citizen of this nation.
It is important to make a distinction here between privilege and power.Most white people in the United States experience economic, political, and/or cultural oppression based on class, gender, sexuality, and ability, as well as race-based privilege.Privilege generally refers to rights, norms, standards, and attitudes that should apply to everyone, but that many people are denied.For example, for most of the history of the U.S., people of color were denied access to most jobs, legal protections, social services, civic participation, and neighborhoods (except to work in them).Additionally, violence against people of color has been social and in many cases de facto legally sanctioned. ..."
read on here
image by Melanie Cervantes, this and many other fab posters available at dignidad rebelde
Dec 12, 2011
The apparent success of Colombia's mining boom is being overshadowed by human rights violations and mass displacement from mining areas, international human right organization Peace Brigades International (PBI) said Monday.
"80% of the human rights violations that have occurred in Colombia in the last ten years were committed in mining and energy-producing regions, and 87% of Colombia’s displaced population originate from these places," a report by the organization published last week said.
According to PBI spokesperson Moira Birss, mining activities are frequently accompanied by a disregard of the constitutional rights of minorities and threats and attacks on leaders of these communities.
"Community leaders who oppose mining projects, or the organizations that accompany those leaders and communities, have at times been targeted with threats and even attacks in what would appear to be a result of their opposition, as was the case with the priest who was killed in Marmato," said Birss, referring to an area where mining company Gran Colombia Gold and the local community are at odds over who has the rights to mine for gold.
Birss also expressed concern over suspicions that "companies may take advantage of, or potentially even pariticipate in, incidents of forced displacement in order to exploit that newly-available land."
"After its most recent visit to Colombia, the mission of the UN Permanent Forum on Indigenous Issues stated that indigenous peoples are often subject to forced displacement as a strategy to impose megaprojects on their lands without having to undergo the process of prior consultation," Birss told Colombia Reports.
PBI did not look at whether Colombia's judicial authorities are investigating the possible role of multinational mining companies in human rights violations, but according to Birss, "the conflict has always been about control of resources."
"The case of Curbarado and Jiguamiando is the quintessential exmple of this: communities were forcibily displaced, then palm companies came in and set up shop. And thanks to the tireless work of the communities and those who accompany them, direct links are being proven between the displacement and the economic projects; several palm company owners have recently been condemned, and others are under investigation.
"Many experts, like the UN Permanent Forum on Indigenous Issues, have alerted that there is every reason to believe that the pattern is or will be repeating itself in the mining sector," said Birss.
Dec 6, 2011
The full post is here and well worth reading, but here is a snippet:
… Our first day in Colombia we began a conversation about the reality of international solidarity work. A number of people in the circle had (and continue to have) serious concerns about the nature of this work — why is that so many white, upper-middle class activists turn towards the romanticized struggles of the third world to “help” when we have our own atrocious situations to deal with at home? How can we justify solidarity work in Colombia when we have a prison population of African American men that equals the number of un-free African American men at the height of slavery? How can we go to a far away place to accompany threatened human rights leaders when 120 veterans commit suicide every week in the United States? How can we think about inequality elsewhere when young people in our own country have to offer themselves as cannon fodder in Iraq in order to get money for college? These issues merit our attention, hard work and passion.
Theoretically, we all know that our struggles to overcome oppression are deeply interconnected and that we must learn from one another’s struggles to make each stronger. This delegation felt like bringing theory to practice. We were not approaching Colombia as the problem and arriving as gringos with the helping hand. We were exchanging experiences of problems that are fundamentally linked and which manifest differently in our different contexts. … I can hardly claim that our delegation resolved any of the questions about international solidarity and I know I’m not off the hook as a white activist doing solidarity work with Colombia. But we did attempt to explore a different kind of model of transnational community building that deconstructs a traditional set up which assumes solidarity goes in one direction. Because our solidarity work there and here is to support each other in our collective development as activists, leaders and human beings. Because our work here and there is to build a stronger global movement to end war …”
Read the whole thing here.
Liza is also a great singer songwriter, check her out singing at the vigil to close the SOA in the video below.